'Khuda Kay Liye' thaws 43 years of India-Pakistan screen chill

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The Pakistani film "Khuda Kay Liye", which delves into the rift between radical and liberal Muslims, hits the screens here this week, the first to have a commercial release in India in more than four decades.
The movie, starring Naseeruddin Shah in a key role, has been made by Shoaib Mansoor. Mumbai-based Percept Picture Company has got the rights of the film and is releasing it with 300 prints on April 4.
"We are the first to get the rights of a Pakistani film and it's a big high for us. We are releasing it with 300 prints, including the digital ones," Nadish Bhatia, general manager of the marketing division of the Percept Picture Company told IANS on phone from Mumbai.

"Everybody is saying 'Khamosh Pani' was the first Pakistani film to hit the Indian theatres. It was a French co-production. But 'Khuda Kay Liye' is a Pakistani film and the first one to hit Indian screens in 43 years," Bhatia added.

The movie, which faced opposition from the extremists and Pakistani clerics, was a huge hit in Pakistan.

"The film has made a record in the country. Those who hadn't been to a hall in 35 years made an effort to watch the film," said Mansoor, who was in town to promote his movie.

"We released it with only 10 prints. Pakistan is a small market, but we still made Rs.70 million in Pakistani currency. It is surprising that a film which discusses religion and doesn't have any humour, songs, dance or romance has done so well commercially. It means that it has touched the hearts of people," he added.

Mansoor, who has also produced the movie, made it at a budget of 60 million Pakistani rupees.

"The film has made an impact in Pakistan and abroad and I am confident that it will make an impact here too."

"Khuda Kay Liye" was the first Pakistani film to be included in the official line-up of the International Film Festival of India (IFFI) and it struck an instant chord with audiences when showcased there last year.

The film stars Pakistani superstar Shaan, who impresses as the harried protagonist Mansoor, and Rasheed Naz as the Maulana who brainwashes boys. The film also features Pakistan's top model Iman Ali, who plays Maryam, a woman trapped between modernism and conservatism.

Naseeruddin Shah essays a powerful cameo of an Islamic scholar who embodies the voice of reason.

With the lifting of the ban for exchange of films between the two countries, the Pakistan government has allowed it on a condition that films will be strictly "exchanged". For each Hindi title released in Pakistan, an Urdu film will have to be exhibited in India.

Indian movies were banned in Pakistan in 1968 and the Pakistan film industry had to bear huge losses. There were more than 1,000 theatres throughout Pakistan those days, but now it is reduced to just 200.

Compared to India, which churns out about 1,000 films every year, Pakistan's film industry produces just about 40 movies, a fifth of what it churned out during its heyday in the 1970s.

"This action will not only benefit Indian producers but Pakistani filmmakers as well. Now that the films will have legal screenings, Indian producers will get a new market. Its a double whammy for the film industry in Pakistan," Mansoor said.

"Pakistan will get a big Indian market and when Indian films will come there, the business of cinema will flourish. Secondly, release of Indian films will translate in competition for Pakistani filmmakers. In a competition, the underdog benefits. This will help good filmmakers come out and bad filmmakers will automatically vanish," Mansoor said. IANS

Khuda Kay Liye Review
It is ironic. While Khuda Kay Liye (a film which endeavours at highlighting an empathetic facet concerning Muslims post 9/11), gets ready to make its debut within the archaic walls of local cinemas, the walls of the 'Red Mosque' ('Lal Masjid') are being pierced with bullets. But hopefully by the time you read this, there would've been a conclusive end to the entire fiasco that's been an ongoing mêlée for the past five days in the capital now.

However, back to the paradox of the current circumstances; where Shoaib Mansoor's debut film aims at rectifying 'contemporary' Islam's image, Maulana Abdul Aziz and Abdur Rashid Ghazi have hoisted the banners of Jihad high – that too behind their protective red fortress – reinforcing the eyes of the West to stare at Pakistan with a gleam of 'hah we knew it, bloody fundamentalist militants' in their eyes.

Added to the irrationality of the situation, Maulana Abdul Aziz's extraordinary act of bravado will be remembered for years to come regarding his 'meticulous' getaway plans of sneaking out - enveloped in a burqa from head-to-toe, close at the heels of his wife! Thorough champ you are, sir.

To label these times as strange, albeit insecure, would be understating a situation that has begun to spread its nightmarish black wings over the country's horizon. And what is awaited upon now, is a sort of 'settlement' - the ironing out of creases that have seemed to lodge themselves deep within Pakistan's sun-beaten, weary forehead.

"It truly is a war between the moderates and the fundamentalists", many would acknowledge - just as Shoaib Mansoor has, in his official statement (up on the movie's website). But it runs deeper. Far deeper. Because as the rivers of cultural schism run deep and strong, the liberals, fundos (and the in-betweens) play out their parts like pawns on a large chess board labeled 'global politics'.

Nudged and prodded to progress towards their opponents by means of hurling bombs, verbal grenades, heavy shells of threats, and the likes, there seems to be much at stake within the country – in addition to the ongoing bedlam of an up in arms judiciary regarding the CJP's riddance and later, replacement.
But the vicious cycle is slowly chugging its way to a final stop. It's in the air. You can almost smell it. When it will happen… who really knows, but 'change' (whether positive or negative) has begun to smell as seasoned and as ripe as a mango just waiting to be plucked.

For years, filmmakers have produced works revolving around a country's politics, history and social make-up. Walk into any movie store or browse lists of films online – and you will see that the options/genres/categories are copious.

From movies such as Roots (on black slavery), The Gangs of New York (the riots in 1863 between Irish immigrants and Native Americans), Anna and the King (on Thailand during the American Civil War), Gandhi, Dr. Zhivago (the Russian Revolution), Apocalypse Now, Saving Private Ryan, Jinnah, Passion of the Christ, Seven Years in Tibet, Earth and countless others. Each bespeaks of a war, an era, a religion and human strife – whether emotional or physical.

And if one looks at the numerous films made on the holocaust that have abetted in keeping the memory of the horrors that took place at Auschwitz alive, and those tailored around the backdrop of partition (of India and Pakistan), one would realize that films have been and still very much are, the greatest sources of historical, political and social commentary in the world.

So will Khuda Kay Liye (In the Name of God) prove to be more than just a film which revives Pakistani cinema? Will it aid in reforming the 'Muslim image' as perceived by the West? Or would it perhaps assist in creating an additional gash in the country's ever-widening cultural schism between liberals and fundamentalists?

Will the film rise up to the hype that surrounds it, or won't it? It is yet to be ascertained.

But going by Shoaib Mansoor's 'Director's Statement' (on the film's webpage), where he affirms that it was his "duty to rectify the damage he [Junaid Jamshed] had done to the already suffering society under the influence of fundamentalists," the chances of Khuda Kay Liye being a revolutionary feature film, are estimated to be pretty high. Can anything be more exciting than having a real life clash of ideologies playing out on reel?

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